Sunday, January 30, 2011

Immigration in Canada - Part Two; How do we Choose Immigrants?


How do people gain access to Canada?  Brace yourself: it’s quite complicated.  

Canada’s Asymmetrical Immigration Policies

Keith Banting of Queens University also spoke at a forum on federalism sponsored by the Mowat Centre of the University of Toronto and the International Forum of Federalism on Friday, January 28th.  He characterized Canada’s selection process as being characterized by “rampant asymmetry.”  That is, the Canadian government has entered into a series of bilateral agreements with the provinces, surrendering its role as the sole decision maker regarding selection and settlement.  The federal government maintains primacy, but the provinces now have a major say in what is called the Provincial Nomination Program (PNP).

So the selection of immigrants in Canada is not simply a federal decision.  Banting observed that about 50% of immigrants who come to Canada come via the federal selection process with a heavy focus on economic migration.  The other 50% come via each province’s approach to the nomination process. 

While both levels of government pay significant attention to the education of the applicant and the ability of the applicant to be self-sufficient during the process of settlement, the provinces allegedly focus more on local economic needs.  So a potential immigrant can try to come via the national selection process or, various Provincial Nomination Programs.  The complexity is truly mystifying.

Doctors Driving Taxis

It can take upwards of five years before someone’s application to migrate to Canada is processed (wait times vary depending on the country from which one applies—see http://www.cic.gc.ca/english/information/times/index.asp#immigration).  Currently there are close to 1,000,000 applications for permanent residency backlogged in the system.  Any notion of being responsive to economic needs is clearly lost!

Federally, the result of the immigration policies is a large number of immigrants with professional degrees like doctors and engineers.  The problem is that there are not sufficient jobs (or, in the case of doctors, resources) to place these immigrants in positions commensurate to the work they did in their country of origin.

For instance, in Canada there are over 8,000 foreign-trained doctors (7,500 in Ontario alone) who are trying to get licensed to practice.  (See http://www.thebigwait.com/ for an incredible documentary on the plight of International Medical Graduates.)  It is worth noting that many of the 8,000 doctors worked as highly specialized and acclaimed doctors prior to coming to Canada.  But to have their credentials recognized, each doctor must participate in a residency; and, there are only approximately 300 residency spots available each year. 

So it is that we have PhDs driving taxi cabs.

But what are we advertising when we recruit these people to come to Canada?

Provincially, the process seems to work a bit better with a focus on trades, not just professions.  But there is rampant inequity regarding the supports provided to immigrants from province-to-province and the rules surrounding access are truly perplexing.  However, given a 1-2 year waiting time for PNPs applying abroad, one questions just how “responsive” this system is.

Temporary Residents

Given the extensive backlogs experienced in processing immigration requests, the current Canadian government decided to institute a policy change, focusing heavily on temporary foreign workers.  While some of these people will apply for permanent status via their province’s PNP, most will not.  They are here to allegedly to address skill shortages in Canada.

But, there is much to be concerned about with the emphasis on temporary foreign workers:
  • Exploitation of employees who are controlled by their employer
  • A lack of supports for temporary residents
  • A perception that temporary workers are not committed to nation building like permanent residents
  • Corporations finding loopholes in the system to hire people for jobs Canadians are trained to do—but at a fraction of the cost
And consider the recent class action suit by a groups of temporary foreign workers against … wait for it … Denny’s!  Denny’s?  What unique skills did Denny’s need that were not available in Canada?  (See the story at http://thetyee.ca/News/2011/01/24/DennysForeignWorkers/).

Problems in European states with temporary foreign workers are well documented, and concerns have been voiced repeatedly to the current government; but there seems to be no end to this process.

A Word About Refugees

This post is getting long, so allow me to simply note that there are three ways someone can arrive in Canada as a refugee:
  1. Government Assisted Refugees (chosen by the government from UN refugee camps, commonly known as “GARS”)
  2. Privately Sponsored Refugees (groups of five or community organization—must be either UN refugee or be able to demonstrate refugee context) 
  3. Asylum Seekers (known in Canada as Refugee Claimants—people who claim a refugee context once they arrive in Canada)
What most people don’t know is that GARS must pay back the government the travel expenses for their trip to Canada.  The result, for a family of four, can be in excess of $10,000—a burden for which most refugees are ill equipped to comprehend let alone pay.

Concluding Thoughts

This post, once again, has been rather extensive—though I feel like I have barely skimmed the surface on the issues.  It lays further groundwork for the context of our theological reflection.  What I find curious about the issues we experience today around immigration, settlement and integration is that they were not part of the discussion when the Canadian constitution (or the American, for that matter) was written.  Our society has evolved and has had to find ways to interpret the constitution in light of this new reality. 

Similarly, when it comes to theological reflection, we are approaching the text of Scripture with questions that require more than simply citing a verse or two.  We need a comprehensive understanding not only of Scripture and the themes contained therein, but also of the social and cultural milieu that forms the backdrop for each book of the Bible.  How do these considerations intersect with the issues we are facing today?  My hope is to contribute even a small amount to this extensive theological process progressively through these posts—and I hope to engage with you as we continue down this path.

Saturday, January 22, 2011

Shameful to leave such a legacy | Opinions | Medicine Hat News

An intriguing op-ed from Medicine Hat. Worth the read ...
Shameful to leave such a legacy | Opinions | Medicine Hat News

And sorry, but the next full post is a bit delayed this week ... getting into the blogging rhythm. :)

Saturday, January 15, 2011

Immigration and Theology—Reflecting Back from the Future


In Ephesians 4:17-24 Paul makes an impassioned plea to the believers in Ephesus: if you want to experience church the way God intends it to be—a harbinger of God’s restoration of all things under Christ (1:10); a masterpiece of people who pursue God’s agendas for their lives (2:10); a diverse community that silences the critique of the powers (3:10) —then there is a significant change that we MUST embrace.

We must, as Paul explains, no longer walk as the Gentiles walk (4:17).  We must, rather, be renewed in the spirit of our minds and “clothe ourselves with the new self, created according to the likeness of God in true righteousness and holiness” (4:24).   

So while we can rehearse the deeds of the flesh in Galatians 5:19-21 or the invective of Peter against Christians who are having a hard time giving up the practices of the Gentiles, “living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry” (1 Peter 4:3), I wonder how critical we have allowed ourselves to be when it comes to the more subtle values of the “Gentiles.”

Now, by Gentiles I don’t believe Paul is speaking of an individual person, as if each person outside of Christ embodies everything that he is speaking.  In fact, many people outside of Christ embody many of the values of the Kingdom—some of which I suggest are often lacking in the church.  (On that note, if you haven’t read it before, I strongly recommend The Faith of the Outsider by Frank Anthony Spina, a provocative look at the portrayal of individuals outside the covenant community like Esau and Tamar.)  Paul is speaking, rather, of the value system of a society outside of Christ.  And whatever we may think and believe about the founding of Canada or the United States, we are not societies built around the reign of Jesus Christ and, I suggest, we never have been.

The challenge is an insipid notion that the values of the West are the values of God.  This has been reinforced for centuries, from the time of the Crusades to the era of colonialism, to the Cold War when faith in Christ became enmeshed with pursuits of political powers.  I think we know deep down that western values are not equivalent to God’s values, but to what extent have we allowed that thought to penetrate into our evaluation of economics and social policy?

A Starting Point: Begin at the End
Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the ChurchN. T. Wright in his book, Surprised by Hope, argues that the Christian vision for living today must be informed by our future hope.  We must grasp the shape of the age to come and seek to embody those values and virtues in our lives today—individual and corporate.  He writes, “The work we do in the present, then, gains its full significance from the eventual design in which it is meant to belong. … we must work in the present for the advance signs of that eventual state of affairs when God is ‘all in all,’ when his kingdom has come and his will is done ‘on earth as in heaven’” (211).

But what is the vision of the future when it comes to migration?  And how ought this vision to impact the way a Christian engages issues of migration?

One starting place may very well be how before God we are equal—equally bankrupt and equally loved.  It matters not to God whether we are rich or poor, from the west or from the global south—although some may point to a possible preference for the poor found throughout the pages of Scripture.  It is at the communion table, at the foot of the cross, where the CEO and the undocumented asylum seeker stand equal before God and break bread together.

During the era of the abolitionist movement, many a landowner and business person was concerned that the end of the slave trade would spell the end of their business fortunes and the dominance of their nations.  Yet Christians pressed forward to take the vital first step of abolishing the Atlantic slave trade—despite the objections of other Christians!  Much work still needs to be done with regard to slavery even today, but the example stands.  Amidst worried cries of the way our economy may falter under the weight of irregular migration, the starting point from a perspective of faith must be on the value of the lives at risk and a sense of compassion expressed by our savior who gave his life up for us all.

Saturday, January 8, 2011

Immigration in Canada - Part One; WHY Immigration?

The next couple of posts will focus on the shape of immigration in Canada. Part One (this post) deals with WHY Canada aggressively pursues immigration. Future posts will look at the WHAT of immigration legislation and HOW legislation (and immigration) is actually experienced (including massive backlogs in the system). In each case, I hope to tease out some theological connections and questions to ponder.

How many people actually migrate to Canada each year?

Canada's current population is a little over 34 million. Each year we grant permanent resident status to approximately 250,000 persons. Here's a breakdown of 2009 numbers (rounded to the nearest hundred):
2009 Permanent Residents (252,200):
  • 153,500 - Economic Immigrants
  • 65,200 - Family Class
  • Temporary Foreign Workers
  • 22,800 - Refugees (includes government sponsored, private sponsored AND asylum seekers granted refugee status in 2009)
  • 10,600 - Other immigrants (see below under "sources")
2009 Temporary Residents (382,300):
  • 178,400 - Temporary Foreign Workers
  • 85,100 - Temporary Foreign Students
  • 34,200 - Humanitarian Population (primarily people seeking asylum--refugee claimants)
  • 84,600 - Other (temporary permit or visitor status granted without the right to work or study)
Stats Canada Data
  • Stats Canada expects that by 2017 seniors (65+) will outnumber children (0-14)
  • By 2036 seniors will represent a full one-quarter of the Canadian population
  • In 1971 the average Canadian was 29 years old
  • Now the average age is 39.5
  • By 2036 the average age is estimated to rise to between 42 and 45
  • Canada's fertility rate is 1.6 (population replacement = 2.1)

Economics or Humanitarianism?

It doesn't take a rocket scientist to see that natural growth rates are insufficient to support the changing Canadian population--to either maintain CPP or to fund health care (to name just two implications). I think, therefore, it is safe to say that the focus of immigration is economic prosperity. It is the only way Canada can hope to maintain economic growth and its standard of living. It has oft been noted that the day will soon come when the sum total of economic growth in Canada will be as a result of immigration. Expect this before 2020.

So despite claims of being motivated by our generosity and compassion, Canada is not in the migration business for humanitarian reasons any more than a given corporation produces its goods and services so that it can provide glasses for children living in poverty. We need immigrants to support the ongoing growth of the Canadian economy--and it must grow to support our way of life. This alone ought to put a different spin on how many people speak of immigration.

My daughter, Jessica, is in the midst of a "mock election" for her high school civics course. One of the issues on which her team must take a position is the safeguarding of the Canadian health care program. Many claim it is unsustainable. I contend that it is only sustainable via immigration. I believe we need to seriously consider revisiting previous government targets of 1% immigration--that is, to bring in approximately 350,000 immigrants per year. But I have quite a different take than the government of Canada in terms of whom we should welcome in (all for another post).

And, as a side note, the economic rationale behind migration is the reason there are dollars allocated by the government for settlement. The smoother we can make the transition to life in Canada for new arrivals, the sooner they can contribute to the economic growth of the country.

If this sounds somewhat crass and utilitarian, well, it is.  But make no mistake: this is WHY Canada actively pursues immigration and why many are deeply concerned about:
  • Cuts being made to settlement services ($55 million cut in December)
  • Immigration policies that are favouring temporary foreign workers (consider the many struggles in Europe that have resulted from this practice)
  • The image of Canada being portrayed to prospective economic migrants who hear from those who go before them that this is, in fact, not the land of opportunity
And there are many others, including me, who raise a voice for the humanitarian obligation of a profoundly rich and comfortable country.  We can do so much more than we are doing.  But more on that later.

Reflecting as a Christian ...

I am struck by the history of the early church, how its members, for instance, would stay behind in plague-infested cities of ancient Rome and--at considerable risk to themselves--care for people who were abandoned by their families. Talk about counter cultural! Should not the Christian response to migration issues be similarly counter-cultural given the grave risk of economic exploitation in our current practices? What place should economic considerations have in a Christian response to immigration? What other factors need to be considered?

And since I have raised the issue, to what extent is Canada guilty of USING migrants, treating people as commodities for which we compete on the international stage? What does luring the richest and brightest from developing countries do to these nations (and I'm not even going to bring up the real human price these countries pay for our way of living in terms of child labour and sweat shops ... oops, I brought it up!).

Jesus, when asked to explain his ministry, chose Isaiah 61. Then he went around healing people, reaching out to those society rejected, opposing the powerful elite, and proclaiming that the Kingdom of God was at hand. "Repent and follow me," he said. "Anyone who wishes to come after me must deny himself and take up his cross and follow me."

What informs your response to questions about immigration? 

Sources

Monday, January 3, 2011

TheStar: Orphaned Chinese brothers face separation

TheStar Orphaned Chinese brothers face separation

While one must wonder whether there is information not included in this article that would bring perspective to the decisions reached regarding the family in question, it is hard to comprehend how a system can be justified that makes an eight-year-old child a ward of the province on the basis that it has been deemed that his closest relatives are inappropriate for status in Canada.

  • On what basis ought our country grant status to people?
  • While it is understandable that economic considerations drive the system, where do humanitarian considerations come to play?
  • And what constitutes humanitarian need?

My next post will focus on the Canadian migration context (i.e. our immigration policies) for the theological reflection I aim to share on this blog, reviewing, in particular, the various ways in which people are currently able to gain access to Canada.